FTA: “Secularity 2” is largely a social occurrence triggered by powerful intellectual currents and a shift from traditional modes of economics to modern ones. The most prominent example in this respect is the erosion of the power of the church in Europe during the Age of Enlightenment from the 18th century onwards. The period saw the advent of constitutional democracy, modern science, industrialisation and the separation of the church and the state. It saw reason as being the primary source of authority. Unlike Secularity 1, Secularity 2 is not anti-religion but advocates the relegation of faith to the private sphere.