A sociological outgrowth which evolved from the Enlightenment was the loss of the "sacred" within human existence. This expulsion of the transcendent morphed into a pathological atheistic humanism and collective political organization in the early 20th century that sought to replace our transcendent meaning in historical and human experience. The most identifiable offspring of this view of the immanent, material world as complete in itself, intelligible in itself, and lacking all need were Maoism 45m Nazism 25m and lenin14m Stalinism 30m murdered. As spiritualities of the temporal they sought a revolution of the historical order (modernity) to affirm the meaningfulness of human existence by rejecting its transcendent source. This historical temporal immanentism has become so thoroughly entrenched that to question modernistic rationalism and atheism as a valid affirmation of the meaningfulness of human existence through the expulsion of its transcendent source is anathema. This "picture of the world" is no longer manifested primarily in Marxist doctrines of competing institutional views on materialism or dogmatic totalitarianism, but the powerful cultural undercurrent that remains including its rejection of the signs of the sacred in lieu of the secular has become the default domain of humanity. The loss of the transcendent results in a loss of the meaningfulness of human life, reflected alternatively in excessive consumption, despair and violence.