Agnostic.com

10 4

Humanists, both religious and atheist, talk about the ‘dignity’ or ‘value’ or ‘worth’ or ‘sanctity’ of human beings.

The commitment to human dignity or worth is not simply a theoretical issue, of concern only to moral philosophers. It is central to one of the most famous documents of the twentieth century. The Preamble to the Universal Declaration of Human Rights begins by recognizing "the inherent dignity and the equal and inalienable rights of all members of the human family" as "the foundation of freedom, justice and peace in the world", and goes on to talk about the "faith" that the peoples of the United Nations have in "the dignity and worth of the human person and in the equal rights of men and women".

Isn't it strange that the central humanistic concept of human dignity ultimately rests on "faith"? And that the Universal Declaration fails to justify this faith in human dignity ? I think it is an unhappy condition for humanists to find themselves in – having no solid reason why they are committed to the thing (human worth or dignity) that they are most committed to.

The weak point is that Humanism’s commitment to equal and inalienable human dignity depends on everyone believing (!) in it, a colossal act of communal faith.

Matias 8 July 27
Share

Enjoy being online again!

Welcome to the community of good people who base their values on evidence and appreciate civil discourse - the social network you will enjoy.

Create your free account

10 comments

Feel free to reply to any comment by clicking the "Reply" button.

0

the fact that the universal declaration of human rights mentions faith doesn't mean that the central humanistic concept of human dignity ultimately rests on faith. it just means that enough people formulating the declaration were unwilling to give up the mention of faith for their own personal reasons or for fear of offending their constituency in their home countries. humanism does not revolve around that declaration. it is its own philosophy. if the declarers have added faith for whatever reason, that does not taint the original concept.

g

@Matias i have not heard that definition of humanism and am not aware -- or convinced -- that it is an accurate definition, or an accurate description of what humanism is based on.

g

@Matias ... makes sense to you. i am sorry if you find other definitions wish-washy. your finding them so does not make your definition correct. your dislike for a definition doesn't invalidate it. we place humans center stage because we're humans, whether we're humanist or not. recognizing human dignity does not exclude other species any more than recognizing that lox is delicious means eschew all other forms of nutrition. (i could say it's the same way black lives matter doesn't mean ONLY black lives matter, and feminism doesn't put females above males but rather is concerned with equal rights for all). so why do humans need humanism? because a lot of people put, say, money center stage instead of humans. it's not ABOUT being the best, most special species. that's a weird way to read it.

g

@Matias i didn't say what you think i said. i think in fact you're agreeing with me but don't realize it. you may wish to reread what i said.

g

0

The Western concept of human dignity comes from our Judeo-Christian culture, which was faith in a certain god and the doctrinal belief that man was made in the image of god. It is a tremendous concept, a belief that elevates imperfect man to such a high status.

0

Thank you for these discerning observations. I think perhaps that there are two key issues at stake here, the first concerns vocabulary (in this case, the word faith), while the second deals with values (in this case, human rights).

The word faith is too broad, as it covers both the religious (which is where I typically go) as well as nonreligious realms, synonymous with more general terms like ‘confidence,’ ‘conviction,’ ‘trust,’ ‘hope,’ ‘commitment,’ ‘optimism’ or (secular) ‘belief’ itself. I think we can safely assume that the usage of the word ‘faith’ in the UDHR is nonreligious.

With regard to the value of ‘human rights,’ the very acknowledgement of the concept requires a concession by those who hold power—historically the throne and the altar. To be sure, individuals and minorities have, throughout history, demanded rights, but those in power have generally ignored or opposed to the point of persecution, such demands. Human rights in general, and Humanism specifically, value the individual unit over the group, and this can be a ‘hard sell’ to both the East and the West. In-group loyalty—to family, clan, tribe, nation, religion, party, state—as cited by Jonathan Haidt in his research—remains a persistent priority. On very rare occasions, a moment in history produces an artifact documenting the value of rights—the Magna Carta, the American Declaration of Independence and the UDHR are but three—in which the principles would seem almost universal. Alas, this is far from the case.

Peace.

@Matias I could accept Humanism as a godless religion, if this means a 'code' or 'philosophy' to follow. But I am uncomfortable with the adjective 'superhuman' which may be interpreted as 'above and/or beyond' human capacity.

@Matias Notwithstanding the dishonored and corrupt entity known as FIFA, soccer is just a game, played by a book of rules. Without a rulebook, you don’t have a game—you have chaos. Whether we engage in backgammon, chess or soccer, the rules must be universlly recognized, and are, in fact, what defines the game.

Humanism is not conveniently defined, but includes the following affirmation: "Humanism is a democratic and ethical lifestance which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethics based on human and other natural values in a spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality."

0

The actions of the human race again shows that faith is cannot be proved and again if the scientific method were applied it would show how lacking faith can be.

Marine Level 8 July 28, 2018
0

I think that in a misguided attempt to inspire others, we unwisely use florid language to try to elevate concepts we are discoursing about, beyond what is really necessary. That is why discussions of "human dignity" start to have a religious flavor to them, and it's understandable that this is mistaken for religious faith.

The fact though is that people and their behaviors are real, not imaginary. One can observe humans and human behavior and predict that behavior to some degree of certainty. And so you can have a rational conviction that on an overall basis, dignity begets dignity, that people will tend to live up to their human potential if we give them the freedom / space / affirmation to do so. This isn't some blind leap of religious faith, it is simple observation and generalization from the specific to the typical. It is trust based on observation, experience, and reason (not to mention a scientific understanding of humans as hyper-social creatures), and used to develop an abstraction that we can operate by, at least by default and in most contexts.

So I would say that "trust in human dignity" is shorthand for recognizing human potential and responding appropriately in context. It is not a leap of faith about some mysterious, esoteric, imagined human quality at all. [In]dignity arises from observable behaviors; it doesn't have to be imagined out of whole cloth.

@Matias There are certainly ways to frame the conclusions one draws from human behavior in more or less pessimistic terms, but I think you missed my point that if we resist the (very human) tendency to try to see some eldritch quality that I agree isn't there, what we're left with is the simple principle that people tend to live up or down to what you expect of them. That's the basis of the civil society that most (not all) of us actually want: the observation that sustainably civil societies have existed and flourished when we've followed certain practices. Despite the heartbreaking setbacks and counterexamples, the human enterprise as a whole over time is advancing when you look at the broad story arc of history. We do in fact live longer, more prosperous lives overall than we did 500 years ago. That's cold comfort for many individuals within their lifespan, of course, and we can collapse around that and give up I suppose. That's a choice, too. The other choice, which I think is often mischaracterized as "faith in human dignity and worth" and similar, is to think the effort is worth it, despite the counterexamples. Not because of some numinous inherent mojo, but because we're making progress in learning to be better versions of ourselves over time.

The irony in this is that one can believe that humanity is worth the effort to make itself better, despite the fact that one can regard oneself as utterly unimportant and insignificant in the bigger picture. I think removing ego from the picture is actually an important "pro tip" if you will, if humanity wants to survive. Quit thinking that you have some god ordained right to anything whatsoever, which is really the source of strife and war to begin with. Begin from a point of humility instead, which allows you to give precedence to a sense of common cause with others.

0

I don't know much about "The Preamble...", but I think the people who created The Constitution and the Bill of Rights didn't even believe what they were writing. I don't think they believed their own words or ever had the intention of following through on what their documents advocate. It was lip service. At least it was from James Madison, that's for sure.

Ok @CoastRiderBill. Just a few examples: many founding fathers owned slaves and didn't write anything into the Constitution about ending slavery. A lot of them were in favor of slavery. They didn't want the majority of people voting. They wanted only the "educated" to vote. They set up voting to where it had restrictions to where only certain people could vote based on their status in society. Then you have the electoral college that was created to give the racist south a huge advantage over the north in elections. Then you have Madison in his Federalist Papers No. 10 stating that the "opulent minority" was to be protected from the majority. It's all there in plain sight. These people were just as elitist as the 1% today.

0

Thomas Jefferson wrote into the Declaration of Independence, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness”.

Maybe the “faith” quoted in the Universal Declaration is just rhetorical. Maybe what was meant was that there is overwhelming agreement. It would be possible to concoct some sort of persuasive argument but that would take s lot of words and would probably spur objections and divisiveness.

In my opinion the Declaration of Independence is a highly trumped up, flowery document that was unnecessary. I’d have written it as follows: “Your Highness, we, the official representatives of the American colonies have determined that our best interests are in separation from Great Britain. We therefore hereby declare ourselves to be free and independent States. We wish to leave your realm peacefully but we are prepared to defend our sovereignty if necessary. We wish you well.

0

Another reason I don't claim to be a humanist.
I don't believe in the "sanctity" of life, either.

0

An extraterrestrial who objectively observed mankind's effect on the planet would not value "human dignity". Cherishing human dignity is a subjective DECISION, not a matter of faith. Given society's current state and direction, I am ambivalent about such a decision.

1

It is only based on faith as stated in that one particular document. I had nothing to do with it's being written.

Write Comment
You can include a link to this post in your posts and comments by including the text q:141240
Agnostic does not evaluate or guarantee the accuracy of any content. Read full disclaimer.