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Gnostic Gospels - In 1945, 52 texts that came to be known as the Gnostic Gospels were discovered at Nag Hammali in Upper Egypt. These cryptic ancient papyrus manuscripts were hidden to avoid destruction by the Orthodox Christians. Gnostic Christian monks hid them sometime between 120 and 400 A.D. These heretical texts criticize key Orthodox Christian beliefs ----> eg. the virgin birth, divinity of Christ, and the resurrection of Christ. These views were profoundly dangerous challenges to the very survival of the early Orthodox faith. There was originally high interest in the Gnostic views, but over time the Orthodox Christians were able to violently crush these views. The Gnostic worldview was mostly lost until the 52 texts were found in 1945. In its place has been the more fundamentalist supernatural worldview <----> a worldview that has had a huge impact on current Christian theological dogma. Two key Gnostic rediscovered views were: 1.) Jesus did not come to judge sin but to help us with harmatia ---> getting our life back on track. Jesus came as a messenger, mentor, and guide and not as a condemning judge, and 2.) Know by experience --> Gnosticism is about experiential knowledge that comes from our experiences in life. Knowing by experience includes experiential awareness of truths and what reality is. Gnosticism values and respects a person’s knowledge gained through experiences, and not being told what to believe by an external source.

alwmjohnson 4 Feb 16
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I would not say the gnostics were a threat to the survival of the early Christian faith; they were a competing definition of what constituted the early Christian faith. Because the eventual victors got to write history, we now call this the "gnostic heresy".

However, there's significant evidence that it could have gone either way for quite a long time. I think this "heresy" actually originated with Paul and that the gospels, through a combination of luck and craftiness, were an early success in the attempt to de-spiritualize / humanize Jesus, to marginalize a more mystical understanding of Christian orthodoxy, and eventually impose a more authoritarian emphasis.

As it happened, the eventual NT canon subsumed Paul's apparition-like "heavenly Jesus" by the simple device of putting the gospels first in the NT book collection so that Paul's description of Jesus was framed in the context of the human Jesus of the gospels, thus in one fell stroke, rendering Paul's Jesus "seated in the heavenlies" into a description of the physical Jesus post-resurrection.

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So what.

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YUK

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