The following is for information purposes, so you may understand what The Brights Movement is about.
The Brights' Principles
Our nations, cultures, politics, genders, occupations, interests, and so on differ widely. However, we are generally “in sync” with one another because we share a worldview that is free from supernatural and mystical elements. We are set apart in a broad sense from those who have worldviews that embrace such elements, whether entities such as deities, or forces, or both. Most of us find our naturalistic worldview regarding “ultimate beliefs” marginalized in the society in which we live (perhaps utterly disparaged, or even proscribed). Our common interest is to work in varied ways to change this situation for the better. Persons are not excluded from the Brights by politics or other characteristics.
We accept that personal interpretations of the above vary. Hence, Brights have their own individual understandings of the terminology, purpose and implications of The Brights’ movement. In the face of all the many discussions taking place, we will preserve as our common denominator the original stated definition of bright, along with the elucidations of naturalistic and worldview provided and upon which people make their decisions to be counted as Brights.
Each person deciding whether to self-identify by the shared characteristic—a naturalistic worldview—has employed a personal understanding of the terminology (including supernatural and mystical) and of any brief elucidation elsewhere on the site. We see little need to reach a common understanding of these terms, or to explicate beyond what is provided on the home page. We anticipate that those individuals who joined the constituency employed for all these terms some understanding in general use that they personally find apt.
The Network
3. The Brights’ Net offers a pragmatic action connection for Brights
The Brights' Net exists to try to influence and educate society through the advocacy of goals and actions by Brights. The organization’s website serves as a hub for the overall enterprise. The site has instituted a forum to facilitate communications among Brights and to bolster their activities.
The thrust of the networking of individuals is their pursuit of actions to advance the stated goals of the movement. As time is a valuable commodity, the Brights’ Net encourages participants to use energies productively toward helping to add constituents, build recognition of persons who have a naturalistic worldview, and pursue the raison d'être, which focuses on social and civic aims, not philosophy.
We do not intend the network to be a club or organization that has gatherings or avows any ideology. A sense of camaraderie and reward, if sought by any individual, have to come primarily from his/her participation in actions directed toward improving the situation that stimulated the movement. "Brights speak" to the issues in this movement via messages they send from their computers.
The Movement
5. The Brights movement, using bright as a generic term, is inclusive of all individuals (not groups) who say they are Brights
The movement draws together people, not organizations. It is solely an Internet constituency of autonomous individuals, all of whom hold naturalistic worldviews. Its aggregate of persons has no "party line" to follow. The overall idea is to advance toward broad aims by way of specific pragmatic goals in which diverse constituents have probable shared interest.
The noun bright was initiated as a generic term that could refer to a host of independent individuals who declare “a naturalistic worldview.” Individuals who wish to do so could claim the umbrella label as a civic identity (I am a Bright) or could self-identify by other labels. As many groups consist largely of prospective Brights, we would welcome organizational recommendations to their membership that the individuals look into the movement.
Commonly news commentators and writers refer to the Brights as "an atheists' movement" or even erroneously treat the word bright as a synonym for atheist. This movement is not associated with any defined beliefs. The Brights' constituency is inclusive of varied naturalistic perspectives and categories. We are not atheist, or humanist, etc., but we offer a generic civic umbrella for individuals who have a naturalistic worldview, along with means for their association and action.
We laud those who can stand against terminology that denigrates or lowers the status of a person who holds a naturalistic worldview. A great many Brights do not wish to be identified as unbelievers, or nonbelievers, when they firmly believe in many things. They do not relish being characterized by adjectives that merely reinforce exceedingly narrow comparison to religious beliefs of others -- words that, in many cases, carry a stigma (e.g., godless, faithless). Brights must help society move beyond referring to persons who have a naturalistic worldview only by negative reference to other worldviews, or by belittling comparisons.
There is a human penchant for creating us/them classes in which the "them" is viewed as negative or repellant. Although some individual Brights may have negative views of persons who hold supernatural beliefs, the Brights movement does not proclaim superiority or a disdain for others. What is sought is social acceptance and civic equality. This movement unequivocally rebuffs not only verbal comparisons that cast Brights as lesser citizens than the religious, but also those that cast the religious as lesser citizens than the Brights.
We want to create societal recognition that large numbers of Brights exist, and that they will no longer accept being ignored as a constituency. Neither will they be receptive to being typecast as a marginalized identity group defined by condescending terminology.