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Why can't we see God? -Suris

phxbillcee 10 Sep 4
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This is some kind of spoof post, right?

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You cannot see god because he is non-physical. Radio waves and electric current are also non-physical. The difference is that we have positive proof of radio waves and electric current. We have zero proof of gods.

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For that matter, why can't we see any invisible beings or realms, be they gods, ghosts, or whatever ... it's always under just the right conditions, out of the corner of your eye, some people in the right frame of mind (e.g., enough religious faith) catch glimpses. I never have to squint just right to see my wife, she's always right there, and she even replies to me when I ask her something. But no god in the history of humanity has ever done that. Huh. Wonder why.

I don't believe in God . That said : Actually , if you accept eyewitness accounts , there are recorded instances where God was seen . In the book of Moses , it says that God appeared to Moses on several occasions , once along with other members of the tribe as well . If I remember correctly , he once appeared as a burning bush . On another occasion God allowed him to see Himself as He walked past and Moses saw his nether regions . We all know how screwed up the Bible is , and we also know the earliest bits (pre Christ) were recorded by the Jewish people , so the Torah , may have a better version . Perhaps someone with a Jewish background could lend some help with this ?

@Cast1es I'm talking about intersubjective verifiability. Even if for the sake of argument the Biblical accounts are historical fact and serve as proof of anything (they do neither, in reality), that someone claims to have literally seen or heard god is inadmissible compared to me claiming I've seen and heard my wife, because lots of people have heard and seen my wife, recognize her photograph (and she can be photographed!!) and her voice and so forth. If I were the only one who had ever seen my wife people would be justified in assuming I'm hallucinating.

So no I don't accept eyewitness accounts (which Bible accounts are not, anyway) unless they are intersubjectively corroborated, or the stakes are low, or both. Since the alleged significance of deities (e.g., your and my eternal destinies) is very high, then the bar to crediting these appearances are correspondingly high, as it becomes consequential to get it right.

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