I’ve listened patiently for a few months trying to understand the dichotomy between Agnostics & Atheists on this website. What I’m about to write I mean no offense.
There is a huge difference on how we described ourselves. An Agnostic hedges their answer to a god’s existence, while an Atheist has flushed it from their belief system. Using MyersBriggs I would say Agnostics are Introverts & Atheists are extroverts.
I would be interested in any comments & thought.
Most Atheists begin as agnostics and many had rather be labeled as agnostic for the very reason you state. Hedging an answer toward a "god" MIGHT be the persons inability to "cut the cord" and become a free agent in this world. I know from my own personal experience that when I completely walked away from the "god proposition" I felt immediately better about myself. The preacher will tell me thats because the devil now has me in his full control. I also don't believe in the devil so his attempt at the fear factor means noting to me.
Here are my thoughts, Churchless: Agnostics are not "hedging their answer to god's existence." An example of hedging your answer would be to accept Pascal's wager as a reason to believe in a deity. Instead, Agnostics honestly acknowledge either that they don't at the present moment know whether or not a creator god exists, or they believe the existence of a creator god is unknowable. Also, MyersBriggs is unscientific and unreliable. Nearly 50% of people who retake the test get a different result.
I may be a triple A - Atheist, Agnostic and Apathetic. My label has no bearing on how I live my life.
Or I could be an AAAH. Whatever.
Lord Dark Helmet: Who made that man a gunner?
Maj. Asshole: I did, sir! He's my cousin.
Lord Dark Helmet: Who is he?
Col. Sandurz: He's an Asshole, sir.
Lord Dark Helmet: I know that! What's his name?
Col. Sandurz: That is his name, sir. Asshole. Major Asshole.
Lord Dark Helmet: And his cousin?
Col. Sandurz: He's an Asshole, too, sir. Gunner's made first class Phillip Asshole.
Lord Dark Helmet: How many Asshole's we got on this ship, anyhow? [All Asshole's stand up and shout "YO!"]
Lord Dark Helmet: How many Asshole's we got on this ship, anyhow? [All Asshole's stand up and shout 'YO!']
Lord Dark Helmet: I knew it, I'm surrounded by Asshole's. [Dark Helmet pulls down mask.] Keep firing, Asshole's!
@PondartIncbendog Actually I was going for Humanist.
@itsmedammit That doesn't start with an A.
@itsmedammit I think I will refer to myself in the future as Animalist.
I just need to ask. Do you also sell auto insurance?
@ChurchLess Eternal life. For a buck two eighty, I can guarantee you a spot in Heaven (or possibly Hell).
I am 100% atheist and extrovert while my wife is 100% atheist and introvert, as well as my son.
The only truth to me is that all the thousands of religions and cults there are and there have been are man-made, and they all claim to be the only true religion and all the others wrong...
Not sure why you would do that. Agnostics generally don’t care one way or the other. Has nothing to do with introvert or extrovert. Unless you are referring to people who declare a position it’s not possible to make that assessment.
Many people who are agnostic don’t know the label exists.
i have no use for myersbriggs. people are people and there is no such intro/extrovert divide between agnostics and atheists, especially as some people are actually both. i do not accept your definition, either, hedging or flushing. people are not pigeonholed quite so readily. and in the end, most agnostics and atheists don't harass each other over their differences, real or imagined, because it's nobody's business what we believe, right? what is everybody's business is that we do not have religion legislated, adjudicated or executed, so that we maintain (actually repair, at this point) the separation of church and state. that is the real divide in which i am interested, not this petty and ultimately meaningless supposed divide between agnostics and atheists.
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I am both. There is a page on here that explains that being an atheist and agnostic is not mutually exclusive. For me the label "Atheist" comes from a position of non-belief. Agnostic come from my background in research, which answers the question of lack ability in scientific-proof that a higher being or beings can not be proved in research.
[agnostic.com]
is the link on this site about agnosticism not merely being a weak atheist.
Different things. One relates to belief and one to knowledge. If you believe a god(s) exists you are a theist. If you don't believe the claim that a god(s) exists then you are an atheist.
If you claim to know that a god exists, you are a gnostic theist.
Many atheists fall into the agnostic atheist category in that they do not believe a god(s) exists, but do not claim to know that a god cannot exist.
This can change depending on which gods are being referred to - most Christians claim to be gnostic atheists with regard to the Norse or Roman and Greek gods.
Personally I just call myself an atheist. I don't believe any gods exist. Do I know that a god could not exist in some form in some universe? Of course not, but until such time as I see some evidence for a god of some description, I will remain an agnostic atheist.
Personally, you can call yourself whatever you want. It's only a label after all.
For Me it is simple. No valid evidence for all the centuries of claims of a god or gods, ergo no god or gods. Literally atheist. No god. I find Agnosticism to be a sop to the possibility of a supernatural thing where no such possibility has ever been demonstrated.
what you are seeing is an argument about definitions, not a personality conflict.
I don't see any correlation between any type of belief (or non belief) in a god and being either introverted or extroverted. How we wish or need to socialize (or not) is connected in any way to whether or not, or how we believe in a god. Also, from what I know MyersBriggs asks nothing along the lines of spirituality or gods.
The difference is in "knowing" something is true.
Agnostics think we don't know enough to definitely conclude about the existence of God. Atheists think we do.
I am an atheist and an introvert, also either is an intellectual position and not a quirk of personality.
Not much difference, really. It's just that agnostics admit they don't know, but they assume there probably isn't one.
I am an atheist and I admit I don't know--I simply do not believe in any gods.
Hold on!
I don't know, am quite sure 'god' is not an entity, but will be open to a 'god' by some other definition. Maybe a "collective superconsciousness," (or something).
To there's very few things I rule out.
I'm as extrovert as it gets, and I still don't have an answer on what to believe. It cannot really be proven until we are gone. And then we will either know the answer, or we will become dust and never know. I guess that makes me an Agnostic.
Why does it matter? Life goes on as it does without consulting any of us as to our god belief. No amount of belief equates to truth. However things really are is not something we can know,IMO. Despite that belief, I still revel in the beauty of many of life's pleasures. Like Percy Shelley, I am an atheist.
I don't see the hedge at all. I align with agnostic because i believe there is a life force in the universe and there is an opposite force. One can observe it in Biology, Physics, Chemistry ... all disciplines. As an agnostic I appreciate the mystery and marvelous wonder of life without the need for religion or a belief in God. From what I remember of philosophy that puts me in the Spinoza camp.
I'd like to know how you used Myers-Briggs to conclude that agnostics are introverts and atheists are extroverts. I've never heard this hypothesis before. Care to explain more in depth?
I'm an introverted atheist, you see.
@ToolGuy I disagree. I have experienced some utility from it personally, if nothing more than in how I have learned to communicate with certain kinds of people I struggled to understand before.
@ToolGuy Understanding a person's type allowed me to understand facets of her personality that she would have been otherwise unable to express. This has happened more than once, and for directly measurable reasons that have everything to do with what I studied in MBTI. That being the case, I am not as ready as you to discount the utility of it.
Psychology is an incomplete science with a lot of guesswork involved. Therefore, any approximation that provides some level of utility without harm and without violating the scientific method is good enough for me. Thankfully it is nothing like a religion.
@ToolGuy For the record, I'm not suggesting MBTI is "real psychology." What is "real psychology" seems to be up to some pretty wildly differing interpretation. Any so-called science of the mind should be approached with healthy skepticism. Plenty of charlatans out there.
That said, I would suggest the problem you've experienced comes from the greatest fault that can be attributed to any self-assessment tool - it's only ever as accurate as the assessor chooses it to be. If I decide I want to answer a question one way, I'll do so. A person who attempts to be absolutely honest with himself while he completes the assessment will have results that are more accurate than someone who projects wishful thinking into it. And then again we're only talking about the measurement of a person's obviously biased opinions of himself. So those sorts of factors have to be weighed in. Some level of error checking is still possible and the approximations aren't going to be too far off the mark in most cases.
I still see utility in it, and stand by my assertion that it has been helpful to me. You disagree, and that's fine, but you've yet to say anything that convinces me to toss it out as garbage, professional social worker or not.
@ToolGuy If someone wished to use my opinion for his/her marketing efforts, I'd be pretty surprised. I'd better see some residuals.
Out of curiosity, which other tools are you referring to?
@ToolGuy Both of the tools you mentioned try to arrive at the same sorts of approximations claimed by Myers Briggs and other temperament assessment systems. I sort of classify them all the same. I would wonder how you personally single out the "validity" of one over another. Perhaps some other time.
@ToolGuy It's much easier to "validate" the psychology of an infant than an adult, particularly when there isn't much in the way of conclusion to be drawn (e.g. 3 possibilities), as admitted by Ms. Chess herself. Whatever the case, your argument that there is enough consensus to consider the temperament classifications they've developed "validated" is somewhat contradicted by the vast, easily-googled literature calling it into question.
Nor am I suggesting MBTI is the be-all end-all of temperament typing. Most type systems, as I've already suggested, are based on research that is still relatively subjective by its very nature. At least Myers and Briggs based theirs on a respected, leading psychoanalyst's methodologies that even an average layman has actually heard of: Carl Jung.
Whatever the case, discounting MBTI as "not valid" without any reasonable argument against it strikes me as rather rash. Good for you that you feel that way, but don't expect anyone to just take your word for it.
@ToolGuy That's a little better. But please, do not expect me to assume your use of "argument from authority" all over this thread is compelling enough. Logical fallacies may work on people less educated in them, but they don't work on me.
The point of my comment on this thread was to get the poster to elucidate on his assertion that MBTI can be used to determine that an atheist must be extroverted. Knowing that isn't true, I called it into question. But your rash interjection of "MBTI is invalid!" just isn't compelling enough. Psychoanalysis in general is pretty "foo-foo," if you'll pardon the term. I am skeptical of anyone who claims to have solid answers as to how the adult human mind works, as should you if you are indeed an expert in the field.
MBTI, just like Chess and Thomas and any other attempt at temperament adjudication, is all approximation. Don't even get me started on Aron, which I would think would embarrass you to even bring up.
"Jung made some valuable contributions..." would seem rather dismissive coming from a psychologist. Archetypes are foundational to the field, and far more "in situ" than anything Chess and Thomas could have dreamed up, in my estimation. But to each his own.
@ToolGuy By the way, I could tell you I'm a 30-year expert in motorcycle repair and show you a photo of a bunch of motorcycles in an attempt to prove my authority on the matter. And I would fully expect you to laugh at me for it.
@ToolGuy I'll remind you that my original comment we're threading on right now was not addressed to you, and I didn't address you in any of the other comments you made here asserting authority on the matter. It's only when you decided to address my comment that I responded to you. Likewise, if you're not interested in my opinion, don't address my comments. I'm not going to just bend over because you think your opinion is more valid or important than mine. I might actually challenge your supposed authority on occasion. So take note. Good day.
@ToolGuy I addressed my comment to the original poster, not you. You addressed your comment on my comment directly to me. And got a direct response in the same thread, as one should reasonably expect. Thus began what I thought was light-hearted debate. I'm sorry that you're not happy about how it turned out, but you engaged me first - let's be clear on that.
@ToolGuy You said, "If you do not want my opinion do not engage with me." But it is you who interrupted my comment with your opinion. It was not asked for. Do you see now? I certainly hope so. If you didn't like my opinion, you shouldn't have engaged with me.
I am a highly introverted atheist. "Your move" as they say.
Proof of God
“Here there comes a practical question which has often troubled me. Whenever I go into a foreign country or a prison or any similar place they always ask me what is my religion.
I never know whether I should say "Agnostic" or whether I should say "Atheist". It is a very difficult question and I daresay that some of you have been troubled by it. As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove that there is not a God.
On the other hand, if I am to convey the right impression to the ordinary man in the street I think I ought to say that I am an Atheist, because when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods.
None of us would seriously consider the possibility that all the gods of homer really exist, and yet if you were to set to work to give a logical demonstration that Zeus, Hera, Poseidon, and the rest of them did not exist you would find it an awful job. You could not get such proof.
Therefore, in regard to the Olympic gods, speaking to a purely philosophical audience, I would say that I am an Agnostic. But speaking popularly, I think that all of us would say in regard to those gods that we were Atheists. In regard to the Christian God, I should, I think, take exactly the same line. ”
Bertrand Russell